Originally published Mar 20, 1997; this discussion took place in the founding days on The Spectacle SI listserv between Sam Hutchinson in italics, and myself.
I don't want to dis your friend too hard here, but are you kidding me? If we are going to set up such a silly Marx/Engels parallel, then undoubtly the most apparent Engels would be Vanegiem. Now I will go out on a limb here and say that the truest heir to Debord's paper throne was Malcolm Maclaren. I recognize punk as more than a passing fad. It was a very subversive passing fad... The only significant press time Situ theory has received since '68 was that insane summer of '77. Count the ego drive that inevitably destroyed the movement each was so critical in creating and you have the beginnings of a very subtle parallel to be drawn.
True. Bracken acknowledges this, but still draws heavily from the language of Marx, while like the original situ thinkers, rejects the Soviet model, and rightly so, doesn't say too much about the Chinese model, but loves himself a Chinese woman, or two, actually can rarely ignore the opportunity to add several Asians to his whistling sidecar.
I question this Bracken's thinking concerning Situ theory. Capitalist pig? Situationism was not Marxism. it grew from a distrust of Marxism as well as a distrust of capitalism and a refusal of the polar dialectic the two combined to create. anarchy, if it is good, attempts to break out of these convenient structures of left and right and find a new form, a new city, a new avenue to the conditions of freedom... What have we learned these past few days? Me, I have basically decided that situationism can not be revived. it would be like this "punk-revival" that is so big these days. in mimicing the stances and attitudes of punk, you essentially repress you ability to create new stances and forms. punk was a violent refusal to allow that freedom, the freedom to create new stances, the freedom to be revolutionary, to disappear from the zone that is pop.music.rock-n-roll, for lack of a better term. as Peter Buck once said of the early days of R.E.M.: "When we would go to New York and play, everyone was like, no, that's not punk. Punk is three chords and spitting. But we always saw punk as being able to so whatever you wanted, even if you wanted to be a folk-punk band..." I think we can easily substitute "situationism" for punk in all of the above sentences. To relive the exploits of the past is to deny a creation of a now. If we are to be situationists of a contemporary epoch, we must at least have the nerve to bury the remains of the past. Otherwise we are just necrophiles fucking a long dead corpse. To sum up: I don't live in Paris, 1968. I live in Atlanta, 1997.
I wouldn't change a single syllable above. Bravo! Why can't Bracken fathom this? I think he was off on some island, too conservative, too young, or just too damned preoccupied with books and scholarly pretensions, and therefore not a part of the punk scene to admit that the world has screamed past 1968. But then, I'm not a textbook revolutionary. I'm an observer observing the observers, executing bad policies, that is to say, putting to death bad policies I have tested and found wanting....and as my doubts are eyeball high, the jury's still out given the book I'm just been paid to typeset, it's probably best for me to duck from this discussion for now.
At this point, I don't think any of us on this list are revolutionary. I bought this computer.
To your point, Sam, I shelled out big money on this upscale computer so that I could join the world of blips and bleeps, to face the fears of the future with ev'ry article of faith I have to exploit my need to communicate from the best beaches of childhood memory to the most stormy seashores chanced by aman in search of the most valuable one liner ever heard in the English language, and live out a simple life making simple choices, one or two maybe a few at a time, but I certainly do not feel qualified to speak for, or against, this bustling deaf world at large, except in spoonfuls of salt or vinegar meant for beggars and brothers who prove themselves not on the field of battle but upon the waves of friendship. I'm not neither parrot, nor paratrooper, sheep or wolf, victim or executioner until I have no other choices. It's time we realized that we cannot control the entire world with a well-placed verb, noun, or screaming decibel of a three-minute song, but it is the almighty decimal point that is being propped up by controlling powers pacing strategically around the globe that must be analyzed, attacked, and destroyed in due time. But most of us don't want to be around when that happens.
Bracken drives a Beemer, or is it a Volvo? I have no problem with that, and neither does he, obviously, but why if a typewriter is a revolutionary's best friend, tell me in the name of Bill Gates (my own nominee for Anti-Christ of the hour), does buying a computer make one "unrevolutionary"? This is one aspect of the materialism/born with nothing, die with nothing question I have never quite understood, although in some respects I feel the same burn because my wife has a tendancy to want to buy a new house, or the latest anything all the time. I confess to a degree the same desires, but mine are generally focussed entirely on software and hardware, and of course books. I don't need clothes or car. My house is satisfactory except for the inner city warzone where it's located keeping me juiced on paranoia with a nearly debilitating fear to tread outdoors.
The question of Marcus is a tricky one. He was my introduction to the SI and I agree that it's a great read, but on re-reading him last year in the midst of hundreds of other people's versions (I kid you not, I can send the 8-page bib.!), it is clear that Marcus either knows little about the politics of the SI post- '62 and/or glosses over many things in order to push his 'bohemian losers' line. There is a certain aestheticism and romanticism in Marcus' account that renders everything in the book as simultaneously crucial, vital, necessary and doomed, marginal, pointless. From what little I know of Len Bracken, I think he's just taking these kinds of qualms and magnifying them (in best pro-Situ fashion) into a stance of unwavering enmity.
I think you are probably right about this. The only flaw in this argument however is Bracken's own romanticism about everything Debordian to the point that he disagrees with damn near anybody who publishes an opinion concerning his master, so that his own opinion remains prominent in the minds of any potential acolytes. I rely upon Bracken's real life example in these matters because he is my strongest closest contact with all this revolutionary posture, and I'm new to the specifics of the SI, despite have been an independent rebellious sort while struggling for self-awareness for much of my life. Bracken, like myself, is a sports enthusiast, although I'm way past my prime. Yes, I had read Lipstick Traces, already. Still have my original hardcover on the bookshelves. But Bracken is local. He stormed in wearing this Debordian crown of thorns. He claims a certain pride of Debordian discipleship, so I'm sure he would not appreciate these "non-dialectical" details of his life coming off my keyboard, but to me the reality is that everything is dialectical or nothing is dialectical. I do not understand this solipsistic need to get social approval for one's revolutionary postures. Either one is revolutionary or one is not. The label is nothing but air and alphabet. Aestheticism, however, is not among Len's own bag of tricks, except as it regards his own personal hygiene and that of women. Is the situationist spiel merely a thinly disguised front for bagging women, I ask. With Bracken, it seems so. I hardly think the SI is Sports Illustrated. But thanks for the perspective...
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